Mugshot of Danny Acker, a white man with brown hair and a full beard. He faces the camera while standing against a light blue background.Trigger Warning for discussions of childhood sexual violence, sexual violence in schools, and rape denialism

A story of prolonged sexual abuse against children over 25 years shows the dangers of not believing sexual violence survivors who step forward with their stories. In Alabama, a now-retired elementary school teacher named Danny Acker (left) has been charged with four counts of first-degree sexual abuse against two female students under the age of 12. At the time of his arrest, the teacher allegedly confessed to molesting an astonishing 21 female students throughout his career.

Making a horrific story even worse, the school board knew he had a history of sexual abuse allegations all the way back in 1993, were given the opportunity then to remove him from his position of authority, and chose instead to reinstate his job as a fourth-grade teacher. Indeed, they say that given the opportunity, they’d do it again.

Two longtime Alabama school board leaders are defending the panel’s decision in 1993 to reinstate an elementary school teacher who was accused of molesting a student, even though the teacher is now charged with more abuse.

School board President Lee Doebler and Vice President Steve Martin said students, parents and community leaders encouraged the Shelby County Board of Education to return 4th grade teacher Danny Acker to his Alabaster classroom, and the board agreed 5-0. Doebler and Martin are the only board members who remain from those days, and both said they did the best they could with the information they had.

“Looking back, given the evidence we had I would have made the same vote,” Doebler said. “I wish we had some evidence, but unfortunately, we didn’t.” …

Shelby County’s superintendent placed Acker on leave in October 1992 when a student accused him of touching her improperly at her home. A county grand jury reviewed the case and did not return an indictment.

Martin said the superintendent recommended Acker’s dismissal. The school board held a hearing in February 1993 that lasted more than eight hours and then voted unanimously to keep him.

Martin said there were no witnesses and no physical evidence. He said the abuse was alleged to have occurred during babysitting rather than at the school.

Doebler, who was also the board president in 1993, said many students, past and present, and their parents turned out as character witnesses to support Acker, and the board was heavily influenced by the grand jury’s decision to take no action.

“There was no evidence presented to us to indicate the grand jury was incorrect,” he said.

Martin said Acker’s father, longtime County Commissioner Dan Acker, made no effort to influence the decision. “The dad did not call anyone or discuss it with anyone,” he said.

The tragedy here is not only that so many girls were sexually victimized in ways that can never be erased, but also that when shown quite dramatically and horrifyingly the error of their methods, those with the power to have stopped this abuser still do not see the inherent flaw in their system.

When a young girl reported having been sexually abused by a popular and trusted adult male teacher, the school board failed to treat her testimony with the respect that it deserved. Instead, they sided with power. When given the choice between the word of a young girl and the word of an adult man who wielded authority over her, they chose the adult man. When reflecting on the consequences of potentially making the wrong decision, they decided that an innocent man losing his job would have been a greater travesty of justice than countless vulnerable children being placed at the mercy of a predator. They sided with adults’ rights at the expense of children’s rights, with men’s rights at the expense of girls’ rights. They sided with historically and presently white supremacist and patriarchal standards of “evidence” and justice without thinking twice. And then they appealed to our sense of “fairness” to claim that this is the way it ought to be.

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Chances are, this morning, that you’ve seen the new Centers for Disease Control and Prevention’s National Center for Injury Prevention and Control statistics on sexual violence and domestic violence. Most notably, you’ve probably seen the new statistic that almost 1 in 5 women have experienced rape in their lifetimes.

That’s a terrifying statistic, though not a surprising one to those of us who have been involved in sexual violence work for some time. In light of this undeniably already awful news, it may seem cruel to point out that the reality is even worse than it initially appears from this soundbite. But I also think it’s necessary.

Firstly, I think it’s imperative to note that these new statistics are inherently cissexist. Definitions in this report assume that women have vaginas and men have penises. There are no individuals who are neither men nor women. Whether any trans* folks were interviewed for this survey is unclear. They may have been disqualified from participation or had their experiences filed under the incorrect statistics. Trans* folks are mentioned exactly once in the full 124 page National Intimate Partner and Sexual Violence Survey 2010 Summary Report (pdf); it is simply stated that services specifically for transgender people should be designed, with no accompanying information on their experiences or how they have or have not been included in this study. It is almost certain, in other words, that these statistics do not tell us anything about rates of violence against “women” and “men” but rather cis women and cis men.

Secondly, the definition of rape that is used in the NISVS is in one way unconventionally broad. In several other ways, the definition of rape being used is also woefully incomplete. The full sexual violence definitions used for this study appear below.

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The cover of the book "The New Jim Crow" by Michelle Alexander. A pair of Black hands grip vertical wooden bars against a dark background.

Few find it surprising that Jim Crow arose following the collapse of slavery. The development is described in history books as regrettable but predictable given the virulent racism that gripped the South and the political dynamics of the time. What is remarkable is that hardly anyone seems to imagine that similar political dynamics may have produced another caste system in the years following the collapse of Jim Crow—one that exists today.

– Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness

The thesis of Michelle Alexander’s book The New Jim Crow: Mass Incarceration in the Age of Colorblindness is exactly what the title implies: the U.S. criminal justice system has become a formal if unnamed means of anti-Black racial discrimination and social exclusion analogous to though distinct from Jim Crow. In the United States, Alexander argues, all aspects of this system — from policing to prosecutions to sentences to prisons to post-release restrictions — have not only a disparate impact on racial minorities, Blacks in particular, but were actively designed as a racial caste system and means of social control in the wake of Jim Crow’s collapse. And yet, because the system is officially race neutral and overt racial hostility by individual actors generally cannot be proven, the bulk of society goes around acting as though this racial caste system does not actually exist.

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Currently incarcerated persons are probably already the most isolated individuals in the United States. Those who are not only incarcerated but also the victims of sexual violence while imprisoned face little support, few mental health and recovery services, the ongoing threat of violence, and even retaliation should they speak of the abuse. With their support networks ripped from them, their right to safety revoked, and their abusers (who are most frequently prison officials) having control over every aspect of their lives, they are among the most vulnerable sexual assault survivors.

In light of this, sending a 250 character message of support and greeting during the holiday season may seem a truly underwhelming gesture. It is precisely these same conditions, however, that makes such a small act able to speak volumes. Incarcerated persons are cultural pariahs, socially treated as subhuman, and/or told that they deserve sexual violence as a condition of their detention. A few kind and compassionate words, under those circumstances, could mean the world.

Rafael, a recipient of a holiday card through Just Detention’s 2010 campaign and victim of multiple assaults by state corrections officers, stated:

Here I was in my cell sitting on my bed on Christmas Eve, sad but hanging in there. My thoughts were on my mom who passed on in 2004, and thinking ‘man, this is my 24th Christmas behind bars.’ Then at about 4 pm the officer gave me some mail from JDI. I was surprised because I don’t get much mail. Being incarcerated for so long, friends and family have forgotten me or passed on. When I read the holiday cards my heart skipped a beat and I started to cry. Yes, this 46-year old hard-core convict was crying. The kind words of encouragement, blessing, and letting me know that I’m not forgotten from total strangers from far away shattered my emotions. Please let them all know that I love them all and will cherish their words in my heart. And yes, I will walk with my head up high and will share my story with no shame and will help others that find themselves in similar situations.

Another (anonymous) survivor said:

I have been down since 1998 and have not had a card or letter sent to me, nor a visit. To receive those cards has totally left me speechless. Thank you, thank you, thank you.

While Just Detention International works to eradicate sexual violence in prisons — and other activists do work to more fundamentally dismantle the racist (classist, transphobic, homophobic, misogynistic, ableist …) prison industrial complex — please take a few short moments today to send a message to a person who has experienced sexual violence while incarcerated. Your message will be transcribed by hand into a card by a JDI volunteer and delivered to a currently incarcerated person who has experienced sexual violence while detained.

If you’re having trouble knowing what to say, JDI has provided me with some examples of actual messages written by others:

“I wish you hope, healing, and support. Please know there are people fighting for you, even if you have never seen us. Know there is love.”

“May you take comfort in knowing that countless people in the free world care deeply about you and will not stop fighting for justice.”

“From one survivor to another, I send you hope for peace of mind and heart. On both sides of the bars, we give one another strength to go on.”

“Dear Friend, I guess this time of year may feel particularly hard. Please let me take a minute to say that I recognize that your humanity and your safety are worth fighting for regardless of your detention. I wish you hope and joy every day. Be well.”

It is imperative that work to support those currently suffering under oppressive conditions be done simultaneously with work to dismantle the oppressive systems that create those conditions. Ultimately, your words may mean a lot more than you know. Please send a card today and help spread the word.

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Dark Horse

by Cara on November 29, 2011

in Gratuitous Beatles Blogging

George Harison in 1969 with long hair and beard sits in the studio playing a guitar.

Ten years ago, George Harrison died.

John Lennon was always dead. For me, there literally was not ever a time when he was alive. It’s not just that I don’t remember him. It’s that he was gone before I was even born.

But George, I remember. Not just from the countless DVDs, both legitimate and bootleg, not just a manufactured “memory.” But in real time. Once, George Harrison was a living, breathing part of the world I lived in. And then, one day, he wasn’t.

And though it sounds strange to say, I miss him. Not like I miss Mink, of course. Nor like I miss my friend whose death anniversary also just passed. But in a way, yes, like an old friend. I miss him. And this material world is a lesser place for his loss.

VIDEO: George Harrison’s song Be Here Now plays over an image of the cover to his album Living in the Material World. Be Here Now lyrics.

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Jasmine: 1993 – 2011

by Cara on October 12, 2011

in personal and self-promotion

Jasmine, a tortoise shell cat, sits on the floor

Jasmine “Mink” Kulwicki
June 4, 1993 – October 11, 2011

When I was ten years old, my parents decided that my brother and I could each have a cat.

That week, I did something bad. No one remembers what, now. But it was bad enough that my right to bring home a cat was revoked as a punishment. We were only getting one cat, now. And the decision was left up to my 7-year-old arch nemesis.

My mom took us to Al’s Pet Shop on West Ridge in Rochester. The very pretty yet cranky and antisocial store cat, at least one of whose apples did not fall far from the tree, had given birth to kittens several months prior. There were two, or at least two left at that point, both small but really not still kittens. They were both tortoise shell. A boy and a girl.

I wanted the boy.

I made my case to my younger brother. Clearly the boy was better. Here, hold him, you’ll see. My brother skeptically picked up this male cat and held him for half a second before he became angry for no discernible reason and lashed out and scratched my brother’s arm.

So the girl cat it was.

At the time, I was convinced that my brother did this to spite me. This was his revenge for that time I threw sand in his eyes, or all the times I hit him in the head with Fisher Price little people, or the time I convinced him (truly believing it would drown them) to stick a hose in a fire ant hill. Who knows; maybe it was.

But while I know he didn’t mean it, that he wasn’t doing it for me but for himself, and that as it turned out he didn’t even like her, it was the greatest thing that anyone has ever done for me in my entire life. Last night, I called him to say thank you.

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Trigger Warning for discussions of sexual violence, prison violence, anti-trans violence, rape apologism, and transphobia and misgendering.

Recently, a woman was allegedly raped orally by a prison guard at Riverside Correctional Facility. She reported the assault to authorities, and an investigation was begun. During that investigation, officials learned that she was not cis, as they had apparently been assuming, and promptly transferred her to a male prison (trigger warning on the link).

Jovanie Saldana, who has been named by prison authorities and the media despite being the victim of sexual assault, has now had her basic rights violated many times over. She was violated when a prison guard entered her cell and forced her to perform oral sex on him. She was violated when her brave decision to report this assault resulted in an investigation that placed her under scrutiny and revoked her right to privacy. She was violated when she was sent to a male prison, both denying her true gender and placing her at extreme risk of further physical and sexual violence. And she was violated when her name was released and spread without concern for her privacy or safety.

Clearly, trans prison inmates are not seen to be deserving of the same rights as their cis, non-inmate counterparts. That Saldana is a black woman also could not have helped these already abusive and oppressive figures to see her as more human. (Indeed, trans women of color are at much higher risk of violence than white trans women.) Saldana’s cousin strongly believes that the transfer to a men’s prison is retaliation for her rape allegations; the timing, media attention, and reaction of the prison guard’s union certainly make these charges credible.

If true, it means that the Pennsylvania prison system essentially punished an inmate for reporting rape by subjecting her to likely future rapes. (Fifty-nine percent of trans women are sexually assaulted while incarcerated, and the vast majority of trans women inmates are housed in men’s facilities.) Even if retaliation was not the primary motive behind the decision to move Saldana, the facts remain the same; a victim of prison rape has not been protected, but instead placed in a position where future prison rape is more likely than not.

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Trigger Warning on post and links for graphic descriptions of sexual violence against sex workers, including sexual torture; rape apologism

This past April, a woman who was doing sex work was picked up by one John Hauff and driven to his home to engage in a pre-negotiated sexual encounter. Hauff requested some bondage elements in that encounter — to which the woman agreed, while setting strong limits.

John Hauff allegedly violated those limits wildly. Instead of loosely tying her to the bedpost and stimulating her with a vibrator, as she says she agreed, he allegedly chained her to the ceiling and forced painful sexual acts on her involving extreme bondage, paddles, electrical shocks, speculums, and catheters.

The first page of this article in the Seattle Weekly offers a lengthy, extremely explicit description of the allegations in question.

The second page goes on to begin (technically in the second paragraph down):

But is John Hauff a monster? Or is there, as some in the bondage community suggest, another way to interpret what happened between John Hauff and the woman he picked up on Aurora Avenue on April 2—one that makes Hauff less a cruel and sadistic rapist than a participant in a bondage session gone haywire?

Rape is not BDSM1 gone wrong. And what has been alleged is not “BDSM” or “bondage” but rape and sexual torture. Anyone in bondage/BDSM communities making the argument that there is only a thin line between BDSM and rape is doing themselves an incredible disservice. They serve not to speak for the rights of those who wish to engage in consensual, non-mainstream sexual behavior, but for rapists. To conflate BDSM enthusiasts with rapists is to wrongly vilify BDSM and its participants, the vast majority of whom don’t rape people. And it is to suggest that anyone who agrees to any BDSM elements in a sexual situation is more or less requesting to be raped.

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  1. I’ve chosen to use the term “BDSM” in this post as the sexual acts in question, both consensual and non-consensual, include far more than “bondage” (the term of choice in the article) alone. I am not, however, a member of a BDSM community and am open to suggestions on better phrasing.
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Yoko Ono in approximately 1973, posing on the balcony at her home in the Dakota. She wears a purple tank top with her long black hair hanging over her shoulder, and rests a wrist on the wrought iron railing. She stares off into the distance. Behind her you can see Central Park West, a huge green sea of tree tops, and the NY skyline.

When I began listening to Yoko Ono’s music and learned that it wasn’t at all what I’d been led to believe, one of the first songs I was strongly drawn to was a track from the second side of her landmark 1973 double album Approximately Infinite Universe, titled What A Bastard The World Is. Her later 1973 album Feeling The Space would contain so many songs explicitly dealing with the lives and rights of women — from Woman Power to Men, Men, Men, from Angry Young Woman to Yellow Girl, from She Hits Back to Woman of Salem — that it is regularly referred to as a feminist concept album. (Intriguingly, despite being remarkably quiet for a Yoko Ono album and also rather even-tempered, one male reviewer — who was apparently so intimidated that he misplaced a couple of stars — could barely think of any adjective to describe it other than “angry.”)

Yet, I’ve always found What A Bastard The World Is, a sparse, furious, and melancholy ballad about a woman being treated poorly by her partner and a relationship falling apart, to be not only one of Yoko’s most moving compositions, but also one of her most complex and insightful feminist songs. Not coincidentally, it also comes across as one of her most personal and honest.

Yoko Ono Plastic Ono Band – What A Bastard The World Is by YokoOno

(What A Bastard The World Is Lyrics)

What A Bastard The World Is seems to be a personal story, but there’s a reason the lyric becomes “what a bastard the world is” from the original “what a bastard you are.” The story is personal, but it is also a political examination of male-female romantic/sexual relationships and has much larger implications outside a single woman’s life. (For that reason, I will leave aside in this post the more personal and less relevant question of whether John Lennon is the “you” being addressed in the lyrics.) In the end, it’s not her partner alone who is the problem, but the society both he and the narrator have been raised in.

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Eighth-grade teacher Shad Knutson has been charged with three counts of sexual assault against three different female students over three years. He is no longer working for Nathan Hale Middle School, where all of the alleged assaults were committed, but he did remain employed with them for three years after the first allegation was made. Numerous additional allegations were made in the years that followed. And still, the school’s “investigations” resulted in his remaining employed, until several months after police finally got involved.

School policy has come into question after a former eighth-grade teacher was accused of sexual assault. Did Omaha Public Schools do enough when students came forward with allegations of sexual harassment against Shad Knutson?

The 34-year-old taught at Nathan Hale Middle School for three years. Each year, a different female student came forward, claiming he touched them inappropriately. But it took until last fall for police to get involved.

Now, Knutson faces three counts of felony sexual assault.

One board member brought up his concerns at a committee meeting Monday. Justin Wayne said he wants police involvement from the very start of an investigation into reported abuse. He said let teachers teach and let police follow the facts.

“As long as OPS’s process and an outside person’s process come to the same conclusion, it’s OK. It’s when they differ (that) there’s an issue,” Wayne said.

OPS said repeated internal investigations into the reports of sexual harassment turned up no credible evidence. But prosecutors disagree.

School staff and district leaders said its policy works. They said they prioritize student safety, while protecting educators from false reports.

Except that student safety clearly isn’t being prioritized when the policy on the sexual assault of 13-year-old girls seems to apply a three-strikes before you’re out rule.

While the question admittedly gets a lot murkier when there are minors involved and the offender is a government-paid and sponsored employee, as a general rule I am not opposed to keeping internal reports of misconduct internal. Victims often do not want to get law enforcement involved, for very good reason. I believe that their choices in terms of reporting methods should be respected (while all options should also be made available and accessible to them), and I do believe that there should be means outside the broken U.S. judicial system for dealing with sexual violence.

The problem, however, occurs when these local systems of accountability are, like the judicial system itself, more invested in protecting the rights and reputation of abusers than the rights and safety of victims. Institutions are notoriously bad at holding themselves accountable. While schools are supposed to be in the business of serving and protecting students, they far too frequently are much more interested in protecting themselves as entities.

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